Mr. Speaker, it is truly an honour to speak in favour of Bill C-11. In large part we have heard the debate take place and opposition members not rising. The bill is worthy of being discussed. We need dialogue on the Westbank situation not only in this chamber but throughout Canada.
This region of the country, as I mentioned in previous debates, is unsettled territories. These are treaty lands that the entire country has negotiated for the territory to become a country as a Canadian crown, or what we call crown lands. However, in this region the treaty process has not been complete. The treaty process would need partnership between the province, the federal government and the first nations themselves. We hope that process will come to its conclusion in the very near future.
My colleague who spoke previously mentioned that this was a self-government deal that was needed now so the community could have the law-making powers on education and culture, finances, land use policies, land lease policies and on resource development within their lands.
This self-government deal is an opportunity for Canada to look into other opportunities. There are many other arrangements, as we experienced yesterday with Bill C-31 and the Tlicho in Treaty No. 11. This is another self-government agreement within the treaty boundaries of an existing treaty. However, this is a self-government deal without a treaty. It is an historical point in our country to reach out to these first nations that wish to seek a better administrative structure and a better decision making structure away from the Indian Act.
I welcome any opposition to speak against this. This is the time and place to debate it, not collapse the debate. Let us hear it out. Let us find out what the opposition is.
This also is an opportunity to look at statements that have been made by some individuals who were opposed to the bill. They talked about taxpayers' rights and representation. I believe the country should have citizens' rights.
Many of our young people may not be deemed or labelled taxpayers. What rights do they have? Is it the level of taxes people pay that measures how much influence they have? I dare say that is a totally wrong definition of democracy and not what the world should be looking at. Democracy should be based on the rights of citizens. We are all Canadians. All Canadians should have a right in the House of Commons, not only the tax paying public. This is an opportunity for us to have this type of a debate in the House.
I also think it is an opportunity for young people who may not be taxpayers because they are unemployed. They may be people in hard times. They may not be contributing toward taxes because they have been unable to afford property and then pay property taxes.
There is a whole different realm and reality in Canada that should be taken into context as a true nation.
When the debate comes as a taxpayers' federation dialogue or mantra or lobby, that is the wrong perspective of democracy. Democracy should be based on equal citizens no matter where we are. The original nations presided on this land way before any crown or any other European country discovered the new land called North American or Turtle Island, as it is perceived in our stories.
The whole story of the self-government deal in the Westbank First Nation is an historical time to reflect on Canada's history and its future. It has been deemed that there were two founding nations of France and England which came to terms to create a country. I say the treaties that came into being created this country.
There were original treaties with the French nation. There were original treaties with the English nation. They knew that to ascertain this territory, they had to make agreements, sacred accords with the original nations. They were the keepers of this land. They were the true owners of this land.
I dare say the definition of ownership because, in large part, it is our belief that this land was a responsibility for us, not a right. To exercise that responsibility, here is a self-government model where these people will be electing their leaders. There will be 7,000 or 8,000 non-members of the Westbank First Nation living among them.
There will be laws and provisions to help guide them in their decisions for the future. The House should be making provisions for the first nations or the original nations to be part of the decision making of Parliament. That is why I speak about a third house of Parliament where the real first nations, the original nations of this land, not the band councils as defined by purview of the Indian Act. would sit. I am speaking of the Okanagan Nation, the Cree Nation, the Mohawk Nation, the Wyandot Nation, the Haida Nation. All these nations are missing today in 2004. They are not being respected or properly recognized.
I think the indigenous decade is coming to a close. Canada has an opportunity to pay respect to this, as my region did in Treaty No. 6 and Treaty No. 10. They celebrate their treaty every year when a day is set aside as treaty day. Canadians should be celebrating the existence of the treaty in our country, like we celebrate Canada Day. The country was created by a peace and friendship treaty.
Today we have a very renowned visitor, the Dalai Lama, within the realms of the House. He has been spreading the word of peace and friendship throughout the world. I think he celebrates and feels the peace and friendship on which Canada was founded. I think he feels at home here because we have the peace and friendship initiatives of our nations. They want to live among us. There is no need to fight. There is no need for opposition. There is a need for consensus and a need to find ways to live among one another.
I always coin it as a river of nations. We are here from all corners of the world, as well as the original nations. We have to find ways to live together as one nation, as one country. This is an opportunity where the people of the Westbank First Nation can be given the self-government tools and means to make their own decisions on issues such as finances, culture, education, social well-being and the future of their children, and to find a place within the community of Kelowna, within the province of British Columbia and within this nation of Canada.
Let them speak for themselves. Let them express themselves on the world view, with the gifts that they have as an Okanagan nation. Let them express themselves in their language, in the way they have been brought up. There are harsh realities within that parched, semi-desert region. However, there is also the beautiful aspect of orchards, the river and the sacred responsibility to life that will continue in the future. All this comes into play.
This is a time for Canada to debate this, to share this world view of our country. I welcome the opportunity to speak on this. I commend the leaders of the Westbank who have brought this forward. I commend the democratic process that they have chosen. It is not perfect. There is no perfect democracy that we can find as an example in this world right now. We are trying to push democracy in other regions of the world, the war conflict countries of this world. Maybe through the self-government practices of the original nations of Canada, they will start practising the original governance models.
As we live in Ottawa, there is the Algonquin nation to the south, from where the hon. Speaker comes. The original six nations of the Iroquois confederacy live within the Great Lakes. We should let the original governance structures be practised. Let them be celebrated. Let them make their mistakes. If mistakes are made, they will correct them. However, these models of governance may some day transform the House into a new governance model.
Maybe some day the Westbank experience will bring forth an enlightenment to the legislature in British Columbia to change its governing structure within British Columbia. Maybe their governance structure or governance model might supercede what the Kelowna mayor and council are practising right now under the municipal governments of Kelowna.
Those governments may have the perfect opportunity of a well-described democratic community governance. Maybe Kelowna will adopt these models of governance. Maybe the model of governance by the central Okanagan regional district that surrounds the communities is imperfect. Maybe the people of the Westbank First Nation will be practising a governance model that will improve all our lives.
We all must have faith that these people will make their decisions appropriately for their people and that they will incorporate their decisions with the people who will live among them. This self-government agreement is certainly a vehicle that they wanted and one for which they have strived. We must allow them that.
This is a democratic country. They have democratically spoken with their voices. I believe the true nature of the original making of this country, a peace and friendship country under treaty, was through our sharing and teachings of the two row wampum, where the vessel of the original peoples was bound together with the vessel of the newcomers.
This self-government model is their vessel. We must allow them this journey of life, this river of life, with the vessels in unison with the municipal, provincial and federal governments. We may eventually have three orders of government that will parallel what we call our three orders of government: federal, provincial and municipal. Maybe they will have a national, tribal or first nation community band level government.
This is an opportunity for them to practise and show us their ways but without example how can we judge? Let them show us by example.
I challenge the members of the House, if there are any conflicts or arguments they have on the self-government deal, to please express them in the House and allow other Canadians to digest a different perspective.
Here is an opportunity to allow a first nation, which has duly negotiated through the proper processes under the government's policy of self-government, under the auspices of section 35 of the Constitution, the inherent right to self-government, the opportunity in a modern context to govern themselves in the ways they wish.
At the same time, those ways of governance are not in any way to be judged lesser or greater but maybe a sharing of those forms of governance might transform our country into a better and greater place where more people of the world, as they discover our bountiful gifts, our resources and water, may also discover Canada has bountiful gifts of knowledge and that knowledge is carried by the original nations.
Those original nations have a great responsibility and great respect that this can be carried and nurtured by them, not to be given away to somebody in their caring, that they can find their way under an Indian agent away from the Indian Act, that they can bring that responsibility home.
This is what the Westbank First Nation is all about. It is an exercise of its right to govern itself. It is an exercise of international respect of an original nation within the boundaries of a country to exercise, in its language and its world view, a way of governance that may some day influence our system of governance, as imperfect as this House is and as imperfect as the provincial houses are.
Maybe allowing these first nations to govern themselves under these structures, under their laws and their ways, is a way for Canada to mature into the truly beautiful nation that was envisioned between the original founders, the crown and the French nation that came in. It is a river of nations and a nation of rivers.
This is their opportunity and we must allow them. I beg all my members to support the bill and give these people a proud place in this corner of Canada in a beautiful part of British Columbia. Allow them to exercise their way of governance as they have negotiated. Allow them to make the changes that they will make into the future and allow them to seek assurances and certainty through the treaty-making process that they are continuing to strive for, that the treaty process will take precedence very soon. I hope it takes formality and finalization in all of British Columbia.
The nation must rest assured that we can live among each other and that it is no longer a battle of us and them. Let us come together as one nation.
I will conclude my speech by saying that this is one time that I can beg for the support of all the members. Allow the Westbank First Nation to seek its way of governance by passing the bill into law.